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10¿ù  04ÀÏ
½ÇõÇÏÁö ¾Ê´Â »ç¶÷ÀÇ ¹øÁö¸£¸£ÇÑ ¸»Àº ±Í¿±°í ¾Æ¸§´Ù¿ì³ª Çâ±â ¾ø´Â ²É°ú ´Ù¸£Áö ¾Ê¾Æ ¾Æ¹«·± °á½Çµµ °ÅµÎÁö ¸øÇϸ®. ½ÇõÇÏ´Â »ç¶÷ÀÌ ÀßÇÑ ¸»Àº ±Í¿±°í ¾Æ¸§´Ù¿ì¸ç Çâ±â¸¦ µë»Ò ¸Ó±ÝÀº ²É°ú °°¾Æ¼­ ÁÁÀº °á½ÇÀ» °ÅµÎ¸®. A flower that is lovely and beautiful but is scentless, even so fruitless is the well-spoken word of one who does not practise it. A flower that is lovely, beautiful, and scent-laden, even so fruitful is the well-spoken word of one who practises it. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
10¿ù  03ÀÏ
´Ù¸¥ »ç¶÷µéÀÇ À߸øÀ» ãÁö ¸»°í ´Ù¸¥ »ç¶÷µéÀÌ Ç߰ųª ÇÏÁö ¸øÇÑ ÀϵéÀ» ãÁö ¸»¶ó. ÀÚ½ÅÀÌ ÇÑ Àϰú ¹Ìó ÇÏÁö ¸øÇÑ ÀϵéÀ» Àß »ìÆìº¸¾Æ¾ß Çϸ®. One should not pry into the faults of others, into things done and left undone by others. One should rather consider what by oneself is done and left undone. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
10¿ù  02ÀÏ
²É°ú ±× »ö±òÀ̳ª Çâ±â¸¦ ÇØÄ¡Áö ¾Ê°í ²Ü¸¸ ¸ð¾Æ ³¯¾Æ°¡ ¹ö¸®´Â ²Ü¹úó·³ ¼ºÀεµ ±×¿Í °°ÀÌ(»ç¶÷µéÀÇ ½Å³ä°ú ¾Æ·®À̳ª ºÎ¿¡ ¿µÇâÀ» ¹ÌÄ¡Áö ¾Ê°í) ¸¶À½À» °É¾î ´Ù³à¾ß Çϳ×. As a bee without harming the flower, its color or scent, flies away, collecting only the honey, even so should the sage wander in the village (without affecting the faith and generosity or wealth of the villagers). Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
10¿ù  01ÀÏ
¸¶À½ÀÌ ¸¶±¸ µÚ¾ôÈù ä (Äè¶ôÀÇ) ²ÉÀ» µû ¸ðÀ¸°í, ÁöÄ¥ ÁÙ ¸ð¸£°í ä¿ì·Á´Â »ç¶÷Àº Á×À½À¸·Î ¹«³ÊÁö¸®. The man who gathers flowers (of sensual pleasure), whose mind is entangled, and who is insatiate in desires, is overpowered by death. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  30ÀÏ
¸¶À½ÀÌ ¸¶±¸ µÚ¾ôÈù ä (Äè¶ôÀÇ) ²ÉÀ» µû ¸ðÀ¸´Â »ç¶÷Àº, Àáµé¾î ÀÖ´Â ¸¶À½À» Å« È£¿ì°¡ ÈÛ¾µ¾î°¡µí Á×À½ÀÌ (±× ¸ñ¼ûÀ») ¾Ñ¾Æ°¡³×. The man who gathers flowers (of sensual pleasure), whose mind is entangled, death carries off as a great flood sweeps away a sleeping village. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  29ÀÏ
ÀÌ ¸öÀÌ ¹°°Åǰ °°À½À» ¾Ë°í ½Å±â·ç °°Àº º»¼ºÀ» ÀÌÇØÇÏ¿©, °¨°¢Àû ¿å¸ÁÀÇ ²É È­»ìÀ» ºÎ¼ö¾î ¹ö¸®°í Á×À½ÀÇ ¿ÕÀÌ º¸ÀÌÁö ¾Ê´Â °÷À¸·Î ¹þ¾î³ª¾ß Çϸ®. Knowing that this body is like foam, and comprehending its mirage-nayure, one should destroy the flower-shafts of sensual passions (mara), and pass beyond the sight of the king of death. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  28ÀÏ
¾î¸Ó´Ïµµ ¾Æ¹öÁöµµ ´Ù¸¥ ģôµµ ÇÒ ¼ö ¾ø³×. Àß ´Ù½º·ÁÁø ¸¶À½¸¸ÀÌ ±×¸¦ Çâ»ó½Ã۸®. What neither mother, nor father, nor any other relative can do, a well-directed mind does and thereby elevates one. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  27ÀÏ
¿ø¼öÁø »ç¶÷³¢¸® ¹Ì¿öÇÏ´Â »ç¶÷³¢¸® ¾Æ¹«¸® ½ÉÇÑ ÇØ¸¦ ³¢Ä£´Ù ÇØµµ À߸ø ´Ù½º·ÁÁø ¸¶À½ÀÇ ÇØ¿¡ ºñÇÒ ¼ö ¾ø³×. Whatever (harm) a foe may do to a foe, or a hater to a hater, yet an ill-directed mind can do oneself far greater (harm.) Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  26ÀÏ
¾Æ! ¿À·¡Áö ¾Ê¾Æ ÀÌ À°½ÅÀº ÀǽÄÀ» ÀÒ°í ¾µ¸ð¾ø¾î ¹ö·ÁÁø Å볪¹«Ã³·³ ¶¥ À§¿¡ µå·¯´¯°Ô µÇ¸®¶ó. Before long, alas! This body, deprived of consciousness, will line on the earth, discarded like a useless log. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  25ÀÏ
ÀÌ ¸öÀÌ Áú±×¸© Ç׾Ƹ®Ã³·³ (±úÁö±â ½¬¿òÀ») ±ú´Þ¾Æ ¸¶À½À» (°ß°íÇÑ) ¼ºÃ¤Ã³·³ °ß°íÇÏ°Ô ¼¼¿ì°í ÁöÇý¸¦ ¹«±â·Î ¸¶¿ÕÀ» °ø°ÝÇÏ¿´³×.(¸¶¿ÕÀ») È®½ÇÈ÷ Á¤º¹ÇÏ¿© ÁýÂø ¾øÀÌ »ì¾Æ°¡¸®´Ï. Realizing that this body is (as fragile) as a jar, establishing this mind (as firm) as a (fortifed) city, he should attack Mara With the weapon of wisdom. He should guard his conquest and be without attachment. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  24ÀÏ
¸¶À½ÀÌ(¿å¸Á¿¡) ºüÁ®µéÁö ¾Ê°í (Áõ¿À½É¿¡) Èçµé¸®Áö ¾ÊÀ¸¸ç ¼±°ú ¾ÇÀ» ÃÊ¿ùÇÑ »ç¶÷, ±×¿Í °°ÀÌ ±ú¾î ÀÖ´Â »ç¶÷¿¡°Ô´Â °ÆÁ¤ÀÌ ¾øÀ¸¸®´Ï. He whose mind is not soaked (by lust). He who is not affected(by hatred), he who has transcended both good and evil for such a vigilant one there is no fear. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  23ÀÏ
¸¶À½ÀÌ È®°íÇÏ°Ô ÀÚ¸® ÀâÁö ¸øÇϰí Áø½ÇÇÑ ±³ÀǸ¦ ¾ËÁö ¸øÇϸç È®½ÅÀÌ À̸®Àú¸® Èçµé¸®´Â »ç¶÷, ±×·± »ç¶÷ÀÇ ÁöÇý´Â °áÄÚ ¿Ïº®ÇÒ ¼ö ¾øÀ¸¸®. He whose mind is not steadfast, he who knows not the true doctrine, he whose confidence wavers - the wisdom of such a one will never be perfect. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  22ÀÏ
¸¶À½Àº ¸Õ °÷À» Çì¸Å°í ¿Ü·Ó°Ô ¹æÈ²Çϸç, ÇüÁ¦µµ ¾ø°í (±í°í ¾îµÎ¿î) µ¿±¼ ¼Ó¿¡ ´©¿ö ÀÖ³×. ±×°ÍÀ» Á¤º¹ÇÏ´Â »ç¶÷Àº ¸¶¿ÕÀÇ ¼Ó¹Ú¿¡¼­ ¹þ¾î³ª ÀÚÀ¯·Î¿öÁö³×. Faring far, wandering alone, bodiless, lying in a cave, is the mind. Those who subdue it are freed from the bond of Mara. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  21ÀÏ
¸¶À½Àº ¾ÆÁÖ ¹Ì¹¦ÇÏ¿©, ´« ±ô¦ÇÒ »çÀÌ¿¡ ³»Å°´Â °÷À¸·Î ¿Å°Ü°¡¸ç ÀÚ¸® ÀâÀ¸´Ï ÂüÀ¸·Î ¾Ë±â ¾î·Æ³×. Àß ÁöÄѳ½ ¸¶À½Àº ÇູÀ» °¡Á®¿À´Ï Çö¸íÇÑ »ç¶÷Àº Àڱ⠸¶À½À» ÁöÄÑ¾ß Çϳ×. The mind is very difficult to perceive; very delicate and subtle; it moves and lands wherever it pleases. The wise one should guard his mind, for a guarded mind brings happiness. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  20ÀÏ
´« ±ô¦ÇÒ »çÀÌ¿¡ ³»Å°´Â ´ë·Î ¿Å°Ü°¡¸ç ÀÚ¸® ÀâÀ¸´Ï, ¸¶À½Àº Á¦¾îÇÏ±â ¾î·Æ³×. Àß ±æµé¿©Áø ¸¶À½Àº ÇູÀ» °¡Á®¿À´Ï ¸¶À½À» ±æµéÀÓÀº ÁÁÀº ÀÏÀ̳×. The mind is difficult to control; swiftly and lightly, it moves and lands wherever it pleases. It is good to tame the mind, for a well-tamed mind brings happiness. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  19ÀÏ
¹°¿¡¼­ °ÇÁ®³» ¶¥¿¡ ÆØ°³Ä£ ¹°°í±âó·³ ÀÌ ¸¶À½µµ µÎ±Ù°Å¸®¸ç ¶³°í ÀÖÀ¸´Ï, °ÝÁ¤ÀÇ °æ°è¸¦ ¸Ö¸®ÇÏ¿©¾ß Çϳ×. Like a fish that is drawn from its watery abode and thrown upon land, even so does this mind flutter. Hence should the realm of the passions be shunned. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  18ÀÏ
¸¶À½Àº Àá½Ãµµ °¡¸¸ ÀÖÁö ¾Ê°í º¯´ö½º·¯¿ö ÁöŰ±â ¾î·Æ°í Á¦¾îÇÏ±â ¾î·ÆÁö¸¸, Çö¸íÇÑ »ç¶÷Àº ±×°ÍÀ» ¶È¹Ù¸£°Ô Çϳ×. ¸¶Ä¡ Ȱ ¸¸µå´Â ÀåÀÎÀÌ È­»ìÀ» °ð°Ô ÇϵíÀÌ The flickering, fickle mind, difficult to guard, difficult to control - the wise person straightens it as a fletcher straightens an arrow. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  17ÀÏ
»ï°¡ÇÏ´Â µ¥¿¡¼­ Áñ°Å¿öÇÏ°í »ï°¡Áö ¾Ê´Â °Í¿¡´Â µÎ·Á¿òÀ¸·Î ¹Ù¶óº¸´Â ºñ±¸´Â (À±È¸ÀÇ °íÅë¿¡) ¶³¾îÁöÁö ¾ÊÀ¸¸®´Ï ±×´Â ¿­¹ÝÀÇ ¹®Åο¡ ´Ù°¡°¡ ÀÖ³×. The Bhikkhu who delights in heedfulness, and looks with fear on heedlessness, is not liable to fall. He is in the presence of Nibbana. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  16ÀÏ
»ï°¡ÇÏ´Â µ¥¿¡¼­ Áñ°Å¿öÇÏ°í »ï°¡Áö ¾Ê´Â °Í¿¡´Â µÎ·Á¿òÀ¸·Î ¹Ù¶óº¸´Â ºñ±¸´Â ¸¶±¸ ¹øÁö´Â ºÒó·³ Å©°í ÀÛÀº ¿Â°® ¹ø³ú¸¦ Å¿ö ¹ö¸®³× The Bhikkhu who delights in heedfulness, and looks with fearon heedlessness, advances like fire, burning all fetters great and small. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  15ÀÏ
õ½ÅµéÀÇ ¿Õ ¸¶°¡¹Ù´Â »ï°¡ÇÏ¿© ½ÅµéÀ» Áö¹èÇÏ´Â ÀúÅä·Ï À§´ëÇÑ Áö¹è±ÇÀ» ¾ò¾ú³ª´Ï. »ï°¡ÇÏ¸é ´Ã ÄªÂù ¹Þ°í »ï°¡Áö ¾ÊÀ¸¸é ´Ã ºñ³­ ¹Þ³×. Maghava, the king of gods, attained such great supremacy over the gods through heedfulness. Heedfulness is always praised and heedlessness is always blamed. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  14ÀÏ
°æÁÖ¸¶°¡ ´ÄÀº ¸»À» ¾ÕÁö¸£µíÀÌ, »ï°¡Áö ¾Ê´Â »ç¶÷µé ¼Ó¿¡¼­µµ »ï°¡°í Àáµç ÀÌµé ¼Ó¿¡¼­µµ ±ú¾î³ª ¹æ½ÉÇÏÁö ¾Ê´Â Çö¸íÇÑ »ç¶÷Àº ¹Ùº¸¸¦ ¾Õ¼­°¡³×. Heedful among the heedless, watchful among the sleeping, the wise man outstrips the foolish man as a race horse outstrips an old horse. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  13ÀÏ
Á¤½ÅÀ» ¹Ù¦ Â÷·Á °ÔÀ¸¸§À» ¾ø¾Ö¹ö¸° Çö¸íÇÑ »ç¶÷Àº ÁöÇýÀÇ (³ôÀº) ž¿¡ ¿Ã¶ó ½½ÇÄ¿¡¼­ ¹þ¾î³ª¼­ °¡·ÃÇÑ Á¸ÀçµéÀ» ¹Ù¶óº¸³×.¸¶Ä¡ »ê²À´ë±â¿¡ ÀÖ´Â »ç¶÷ÀÌ Àú ¾Æ·¡ µéÆÇÀÇ »ç¶÷µéÀ» ³»·Áº¸µíÀÌ Çö¸íÇÑ »ç¶÷(¾Æ¶óÇÑ)Àº ¹«ÁöÇÑ »ç¶÷µéÀ» ¹Ù¶óº¸³×. The wise one dispels negligence by means of mindfulness; he ascends the tower of wisdom and being free from sorrow looks at the sorrowing beings. Just as one on the mountain top looks at those on the plain below, so also, the wise one(the Arahant) looks at the ignorant. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  12ÀÏ
Áö¼ºÀ̶ó°ï °ÅÀÇ ¾ø´Â ¹Ùº¸µéÀº °ÔÀ¸¸£°í ºÎÁÖÀÇÇÑ µ¥ ºüÁ®µéÁö¸¸, Çö¸íÇÑ »ç¶÷Àº ±Ù¸éÀ» ÃÖ°íÀÇ º¸¹è·Î ¿©±â¸ç ÁöÄѳ»³×. ±×·¯¹Ç·Î °ÔÀ¸¸£Áö ¸»°í, °¨°¢Àû Äè¶ô¿¡ ºüÁ®µéÁö ¸»¶ó. ºÎÁö·±È÷ ¼±Á¤¿¡ µå´Â »ç¶÷Àº ´õ Å« ÇູÀ» ¾ò°Ô µÇ¸®¶ó. Fools, men of little inteligence, give themselves over to negligence, but the wise man protects his diligence as a supreme treasure. Therefore, one should not be neglignet, nor be addicted to sensual pleasures. The man who meditates with diligence attains much happiness. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  11ÀÏ
Çö¸íÇÑ »ç¶÷Àº ÇѰᰰÀº ³ë·Â°ú ÁøÁöÇÔ, ¾ö°ÝÇÑ ±ÔÀ²°ú ÀÚ±â Á¦¾î·Î ½º½º·Î ¼¶(Çdz­Ã³)À» ¸¸µå´Ï °Å¼¾ È«¼öµµ ¾î¼Áö ¸øÇϸ®. By sustained effort, earnestness,discipline, and self control, let the wise man make for himself an island which no flood over whelms. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  10ÀÏ
Ȱ±âÂ÷°í, »ç·Á ±í°í, Çà½ÇÀÌ ¼ø°áÇϰí, (¼±¾ÇÀ»)±¸º°Çϸç, ½º½º·Î¸¦ Àß ´Ù½º¸®°í ¹æÀÏÇÏÁö ¾Ê´Â »ç¶÷Àº ´©±¸³ª ±× ¸í¼ºÀÌ ´õ¿í źźÇÏ°Ô ´Ã¾î³ª³× Whosoever is energetic, mindful, pure in conduct, discrimi-nating, self-restrained, right-living, vigilant, his fame steadily increases. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  09ÀÏ
¼º½º·¯¿î °æÀüÀ» Àû°Ô ¿Ü¿ì°í À־ ºÎó´Ô °¡¸£Ä§¿¡ ¸ÂÃß¾î ÇൿÇϰí Ž¿å°ú Áõ¿À¿Í ¾î¸®¼®À½À» Àú¹ö¸®°í ¸¶À½Àº ¿Â°® ¼Ó¹Ú¿¡¼­ ¹þ¾î³ª ÀÌ»ý°ú Àú»ý¿¡¼­ ¾Æ¹« °Í¿¡µµ ÁýÂøÇÏÁö ¾ÊÀ¸¸é ¼º½º·¯¿î »îÀÇ ¿­¸Å¸¦ ³ª´©¾î ¹Þ°Ô µÇ¸®. Though little he recites the Sacred Texts, but acts in accordance with the teaching, forsaking lust, hatred and ignorance, truly knowing, with mind well freed, clinging to naught here and hereafter, he shares the fruits of the Holy Life. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  08ÀÏ
¼º½º·¯¿î °æÀüÀ» ¾Æ¹«¸® ¸¹ÀÌ ¿Ü¿ì´õ¶óµµ ±×¿¡ µû¶ó ÇൿÇÏÁö ¾ÊÀ¸¸é, ³²ÀÇ ¼Ò ¶¼³ª ¼¼°í ÀÖ´Â ¸ñµ¿Ã³·³ ±× ¾î¸®¼®Àº »ç¶÷Àº ¼º½º·¯¿î »îÀÇ ¿­¸Å¸¦ ³ª´² ¹ÞÁö ¸øÇϸ®. Though much he recites the Sacred Texts, but acts not accordingly, that heedless man is like a cow-herd who counts other's kine. He has no share in the fruits of the Holy Life. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  07ÀÏ
¼öº¸¸®¾ß, ¸¸¾à ¾î¶² »ç¶÷ÀÌ ¿©·¡°¡ ȤÀº ¿Â´Ù, °£´Ù, ¾É´Â´Ù,´¯´Â´Ù°í ¸»ÇÑ´Ù¸é ÀÌ´Â ³»°¡ ¼³ÇÑ ¹Ù¸¦ ÀÌÇØÇÏÁö ¸øÇÏ´Â °ÍÀ̴϶ó. º»·¡ ¿©·¡¶õ ¾îµð¼­ ¿À´Â °Íµµ ¾Æ´Ï¸ç,¾îµð·Î °¡´Â °Íµµ ¾Æ´Ï±â ¶§¹®¿¡ ¿©·¡¶ó ÀÏÄ´ °ÍÀ̴϶ó. Ãâó : ±Ý°­°æ
09¿ù  06ÀÏ
À̹ø »ýµµ ÇູÇÏ°í ´ÙÀ½ »ý¿¡µµ ÇູÇÏ´Ï, µÎ °÷ ¸ðµÎ¿¡¼­ ¼±ÇàÀÚ´Â ÇູÇϳ×. '¼±À» ÇàÇÏ¿´´Ù'°í ¿©±â°Ô µÇ´Ï ¼±ÇàÀÚ´Â ÇູÇϰí, ´õ¾øÀÌ º¹ ¹ÞÀº °÷¿¡ ȯ»ýÇÏ¿©¼­´Â ´õ¿í ´õ ÇູÇÏ°Ô µÇ¸®. Here he is happy, hereafter he is happy. In both states the well-doer is happy. 'Good have Idone' thinking thus, he is happy. He is happier still when he is reborn in a blissful state. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
09¿ù  05ÀÏ
¸¶¶¥È÷ »ö¿¡ ¸Ó¹«¸£´Â ¸¶À½ÀÌ À־´Â ¾ÈµÇ¸ç ¸¶¶¥È÷ ¼º.Çâ.¹Ì.ÃË.¹ý¿¡ ¸Ó¹«¸£´Â ¸¶À½ÀÌ À־µµ ¾ÈµÈ´Ù. ¸¶¶¥È÷ ¸Ó¹«¸§ÀÌ ¾ø´Â ¸¶À½À» ³»¾î¾ß ÇÏ´À´Ï¶ó. Ãâó : ±Ý°­°æ
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