06¿ù 13ÀÏ
´Ù¼¸ °¡Áö ±Ù°£ÀÌ »ý°Ü³ª°í ¸êÇÔÀ» ±íÀÌ »ý°¢ÇÒ ¶§¸¶´Ù ±â»Ý°ú ÇູÀ» °æÇèÇϳ×.±×·± ±íÀº »ý°¢À» ¾Ë°í ÀÖ´Â »ç¶÷µé¿¡°Ô Á×À½ÀÌ ¾ø³×. Whenever he reflects on the rise and fall of the Aggregates, he experiences joy and happiness. To ;those who know' that (reflection) is Deathless. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
06¿ù 12ÀÏ
È¥ÀÚ ¸Ó¹«´Â °÷¿¡ ¹°·¯³ª ¾É¾Æ Àڱ⠸¶À½À» °í¿äÈ÷ Çϰí (ºÎó´Ô) °¡¸£Ä§À» ¸íÈ®È÷ ±ú´Ý´Â ºñ±¸´Â ÀÏ¹Ý »ç¶÷µéÀÇ Áñ°Å¿òÀ» ¶Ù¾î³Ñ´Â ±â»ÝÀ» °æÇèÇϳ×. The bhikkhu who has retired to a lonely abode, who has calmed his mind, who perceives the doctrine clearly, experiences a joy transcending that of men. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
06¿ù 11ÀÏ
ÁöÇý°¡ ¸ðÀÚ¶ó´Â »ç¶÷¿¡°Ô´Â (¸¶À½) ÁýÁßÀ̶õ ¾ø°í (¸¶À½) ÁýÁßÀÌ Àß ¾ÈµÇ´Â »ç¶÷¿¡°Ô´Â ÁöÇý°¡ ¾ø³×.(¸¶À½) ÁýÁß°ú ÁöÇý¸¦ µÎ·ç °®Ãá »ç¶÷¿¡°Ô´Â ½Ç·Î ¿¹ÝÀÌ ÇÔ²² ÇÏ°Ô µÇ³×. There is no conecentration in one who lacks wisdom, nor is there wisdom in him who lacks concentration. In whom are both concentration and wisdom he, indeed, is in the presence of Nirvana. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
06¿ù 10ÀÏ
¾Æ, ºñ±¸¿©! ¼±Á¤À» ´Û°Ô. ºÎÁÖÀÇÇÏÁö ¸»°Ô. ±×´ë ¸¶À½ÀÌ °¨°¢Àû Äè¶ô¿¡ ÇØ¸Þ°Ô ÇÏÁö ¸»°Ô.ÁÖÀǸ¦ ±â¿ï¿© ³³ µ¢¾î¸®¸¦ »ïŰÁö ¸»°Ô. ±×´ë ÀÚ½ÅÀ» ºÒÅ¿ì¸é¼ 'À̰ÍÀÌ ½½ÇÄÀÌ´Ù'¶ó°í ¿ïºÎÁþÁö ¸»°Ô. Meditate, O bhikkhu! Be not heedless. Don't let your mind whirl on sensual pleasures. Don't be careless and swallow a ball of lead. As you burn cry not 'This is sorrow'. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
06¿ù 09ÀÏ
´Ù¼¸ °¡Áö(1)¸¦ ²÷°í ´Ù¼¸ °¡Áö(2)¸¦ Æ÷±âÇÏ¸ç ´Ù¼¸°¡Áö(3)¸¦ ´ÛÀ¸¶ó.´Ù¼¸ °¡Áö ¼Ó¹Ú(4)À» ¸Ö¸® ¹þ¾î³ ºñ±¸¸¦ ÀÏ·¯ '¹ü¶õÇÑ °À» °Ç³Í »ç¶÷'À̶ó Çϳ×. Five cut off, five give up, five further culitvate. The bhikkhu who has gone beyond the frve bonds is called a 'Flood-Crosser'. 1) ³»°¡ ÀÖ´Ù´Â ¼Ò°ß,ÀǽÉ,°èÀ²¿¡ ´ëÇÑ ±×¸©µÈ ¼Ò°ß,Ž¿å,¼º³¿2) »ö°è¿¡ ´ëÇÑ Å½½É, ¹«»ö°è¿¡ ´ëÇÑ Å½½Ä, ¸¶À½ÀÇ ´ýºö, °Å¸¸ÇÔ, ¾î¸®¼®À½3) ¹ÏÀ½,ºÎÁö·±ÇÔ,Ç×»ó »ý°¢ÇÔ,¸¶À½ÀÌ °í¿äÇÔ,ÁöÇý4) ŽÇÏ´Â ¸¶À½,¼º³»´Â ¸¶À½,¾î¸®¼®À½,°Å¸¸ÇÔ,¹Ù¸£Áö ¾Ê´Â ¼Ò°ß Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
06¿ù 08ÀÏ
¾Æ, ºñ±¸¿©! (¹°À» ÆÛ³») ÀÌ ¹è¸¦ ºñ¿ì°Ô.±×´ë°¡ ¹°À» ÆÛ³» ºñ¿ì¸é ¹è´Â °¡º±°Ô °¥Áö´Ï.(±×¿Í °°ÀÌ) »ö¿å°ú Áõ¿À¸¦ º£¾î¹ö¸®¸é ±×·Î ÀÎÇØ ±×´ë ¿¹Ý¿¡ °¡°Ô µÇ¸®. Empty this boat, O bhikkhu! Empty by you it will move swiftly. Cutting off lust and hatred, to Nibbana you will thereby go. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
06¿ù 07ÀÏ
ÀÚºñ½É¿¡ »ì°í ºÎó´Ô °¡¸£Ä§¿¡ Áñ°Å¿öÇÏ´Â ºñ±¸´Â Á¶°Ç Áö¾îÁø °ÍµéÀÌ °í¿äÈ÷ ¸ØÃß¾îºñ¸° ÆòÈ¿Í ÇູÀÇ °æÁö¿¡ À̸£³×. The bhikkhu who abides in loving-kindness, who is pleased with the Buddha's Teaching, attains to that state of peace and happiness, the stilling of conditioned things. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
06¿ù 06ÀÏ
¸¶À½À̳ª ¸ö¿¡ ´ëÇØ '³ª'¿Í '³» °Í'À̶ó´Â »ý°¢À» °®Áö ¾Ê°í, ÀڱⰡ °®Áö ¸øÇÑ °Í¿¡ ´ëÇØ ÇÑźÇÏÁö ¾Ê´Â »ç¶÷, ±×¸¦ ÀÏ·¯ ºñ±¸¶ó Çϳ×. He who has no thought of 'I' and 'mine' whatever towards mind and body, he who grieves not for that which he has not, he is, indeed, called a bhikkhu. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
06¿ù 05ÀÏ
¾òÀ» °ÍÀº ºñ·Ï ÀûÁö¸¸ ºñ±¸°¡ ÀڱⰡ ¾òÀº °ÍÀ» ÇԺηΠ¿©±âÁö ¾Ê´Â´Ù¸é, »ýȰ¿¡ Ƽ ¾ø°í °ÔÀ¸¸£Áö ¾ÊÀº ±×·± »ç¶÷Àº ½Åµéµµ ĪÂùÇϳ×. Though receiving but little, if a bhikkhu does not despise his own gains, even the gods praise such a one who is pure in livelihood and is not slothful. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
06¿ù 04ÀÏ
ÀڱⰡ ¹ÞÀº °ÍÀ» ÇԺηΠ¿©°Ü¼± ¾È µÇ°í ´Ù¸¥ »ç¶÷µé(ÀÌ ¾òÀº °Í)À» ½Ã»ùÇÏ¸é ¾È µÇ³×. ´Ù¸¥ »ç¶÷µéÀ» ½Ã»ùÇÏ´Â ºñ±¸´Â (¸¶À½) ÁýÁßÀ» ¾òÁö ¸øÇϳ×. One should not despise what one receives, and one should not envy (the gain of) others. The bhikkhu who envies others does not attain concentration. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
06¿ù 03ÀÏ
ÀâÃÊ´Â µéÆÇÀ» ÇØÄ¡°í Áõ¿À´Â ¸ðµç Á¸À縦 ¸Á°¡¶ß¸®³×.±×·¯¹Ç·Î Áõ¿À¿¡¼ ¹þ¾î³ »ç¶÷µé¿¡°Ô º¸½ÃÇϸé Å©³ªÅ« °ø´öÀ» °¡Á®´ÙÁÖ³×. Weed damage fields; hatred spoils all beings. Therefore, giving to those free from hatred yields great benefit. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
06¿ù 02ÀÏ
Áø¸® ¾È¿¡¼ °¡½¿ ºÎÇ®°í Áø¸® ¾È¿¡¼ Áñ°Å¿öÇϸç Áø¸®¿¡ ´ëÇØ (´Ã) °ñ¶ÊÈ÷ »ý°¢Çϰí Áø¸®¸¦ Àß ±â¾ïÇÏ´Â »ç¶÷Àº ¼þ°íÇÑ Áø¸®¿¡¼ ÀÌÅ»ÇÏÁö ¾Ê³×. That bhikkhu who swells in the Dhamma, who delights in the Dhamma, who meditates on the Dhamma, who well remembers the Dhamma, does not fall away from sublime Dhamma. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
06¿ù 01ÀÏ
ÀÚ±â Çô¸¦ Á¦¾îÇÏ°í Æò¿ÂÇÑ ¸¶À½À¸·Î Çö¸íÇÏ°Ô ¸»À» ÇÏ¸ç °æÀüÀÇ Àǹ̸¦ Ç®¾î ¸»ÇÏ´Â ºñ±¸!±×ÀÇ ¸»Àº ½Ç·Î Çâ±ßÇϳ×. The bhikkhu who is controlled in tongue, who speaks wisely with his mind composed, who explains the meaning of the text, sweet, indeed, is his speech. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 31ÀÏ
¼ÕÀ» Á¦¾îÇÏ°í ¹ßÀ» Á¦¾îÇÏ¸ç ¸»À» Á¦¾îÇϰí ÃÖ»óÀÇ (¸¶À½) Á¦¾î·ÂÀ» °®Ãß¾úÀ¸¸ç ¼±Á¤À» ´Û¾Æ Áñ±â°í Ȧ·Î (¼öÇàÇϸç) ¸¸Á·ÇÒ ÁÙ ¾Æ´Â »ç¶÷, »ç¶÷µéÀº ±×¸¦ ÀÏ·¯ ºñ±¸¶ó Çϳ×. He who is controlled in hand, controlled in foot, controlled in speech, and possessing the highest control (of mind), delighted within, composed, solitary and contented, him they call a bhikkhu. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 30ÀÏ
¸öÀ» Àß ´Ù½º¸®´Â °Í ÁÁ°í ¸»À» Àß ´Ù½º¸®´Â °Í ÁÁÀ¸¸ç ¸¶À½À» Àß ´Ù½º¸®´Â °Í ÁÁÀ¸´Ï (ÀÚ½ÅÀ») Àß ´Ù½º¸®´Â °ÍÀº ¾îµð¿¡¼³ª ÁÁ³×.¾î´Â °÷¿¡¼µç (ÀÚ½ÅÀ») Àß ´Ù½º¸®´Â ºñ±¸´Â ¿Â°® °íÅë¿¡¼ ÀÚÀ¯·Ó³×. Good is restraint of the body. Good is restraint of speech. Good is restraint of the mind. Restraint everywhere is good. The bhikkhu restrained in every way is freed from all suffering. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 29ÀÏ
´«À» Àß ´Ù½º¸®´Ï ÁÁ°í±Í¸¦ Àß ´Ù½º¸®´Ï ÁÁÀ¸¸çÄÚ¸¦ Àß ´Ù½º¸®´Ï ÁÁ°íÇô¸¦ Àß ´Ù½º¸®´Ï ÁÁ³×. Good is restraint of the eye; good is restraint of the ear; good is restraint of the nose; good is restraint of the tongue. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 28ÀÏ
ÀâÃÊ´Â µéÆÇÀ» ÇØÄ¡°í »ö¿åÀº ¸ðµç Á¸À縦 ¸Á°¡¶ß¸®³×.±×·¯¹Ç·Î »ö¿å¿¡¼ ¹þ¾î³ »ç¶÷µé¿¡°Ô º¸½ÃÇϸé Å©³ªÅ« °ø´öÀ» °¡Á®´ÙÁÖ³×. Weeds damage fields; lust spoils all beings. Therefore, giving to those free from lust yields great benefit. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 27ÀÏ
¾î¸®¼®Àº »ç¶÷Àº Àç¹°ÀÌ ÆÄ¸ê½ÃŰÁö¸¸ ÇǾÈ(¿¹Ý)À» ã´Â »ç¶÷µéÀº ÆÄ¸ê½ÃŰÁö ¸øÇϳ×.¾î¸®¼®Àº »ç¶÷Àº, Àç¹°¿¡ ´ëÇÑ °¥¸Á ¶§¹®¿¡ ´Ù¸¥ À̵éÀ» ÇØÄ¡°í ÀÚ½ÅÀ» ÆÄ¸ê½ÃŰ³×. Riches destroys the foolish; but not those who seek the other shore (i.e. Nibbana). By his craving for riches the fool destroys himself, as he would destroy others. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 26ÀÏ
Áø¸®¸¦ ¼±¹°ÇÏ´Â °ÍÀÌ (´Ù¸¥)¸ðµç ¼±¹°ÀÇ °ø´öÀ» ¶Ù¾î³Ñ³×.Áø¸®¸¦ ¸Àº¸´Â °ÍÀÌ (´Ù¸¥) ¸ðµç ¸Àº¸´Ù ÁÁ³×.Áø¸®¿¡¼ ã´Â Áñ°Å¿òÀÌ (´Ù¸¥) ¸ðµç Äè¶ôº¸´Ù ³´³×.°¥¸ÁÀ» ±ú¾î ºÎ¼ø »ç¶÷Àº ¿Â°® ½½ÇÄ ±Øº¹Çϳ×. The gift of Truth excels all (other) gifts. The flavour of Truth excels all (other) flavours. The pleasure oin Truth excels all (other) pleasures. He who has destroyed craving overcomes all sorrow. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 25ÀÏ
³» ÀÌÁ¦ ¸ðµç °ÍÀ» ±Øº¹ÇÏ°í ¸ðµç °ÍÀ» ¾Ë¸ç ¸ðµç °Í¿¡ ÁýÂøÇÏÁö ¾Ê°í ¸ðµç °ÍÀ» Æ÷±âÇÏ¿´³×.°¥¸ÁÀ» ±ÙÀýÇÏ°í µµ´öÀû °áÇÔ(ÆÄ°è)¿¡¼ ÇØ¹æµÇ¾ú³×.½º½º·Î ³× °¡Áö °Å·èÇÑ Áø¸®(»ç¼ºÁ¦)¸¦ È®½ÇÈ÷ ÀÌÇØÇÏ¿´À¸´Ï ´©±¸¸¦ ³» ½º½ÂÀ̶ó ºÎ¸£¸®. I have overcome all, Iknow all, I am detached from all, I have given up all; I am liberated from moral defilements, having eradicated craving. Having comprehended the Four Noble Truths by smyself, whom shall I call my teacher? Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 24ÀÏ
°¥¸Á°ú ÁýÂø¿¡¼ ÀÚÀ¯·Ó°í (Àλý) Á¶°ÇµéÀÇ Àǹ̸¦ Àß ¾Ë¸ç ¹®ÀÚÀÇ Á¶ÇÕ°ú ±× °á°ú¸¦ ¾Æ´Â »ç¶÷Àº ½Ã·Î '¹ÌÁö¸· »îÀ» »ê »ç¶÷, À§´ëÇÑ ÁöÇýÀÇ ¼ÒÀ¯ÀÚ, À§´ëÇÑ »ç¶÷' À̶ó°í Çϸ®. He who is free from craving and from attachment, who is skilled in the knowledge of the significance of terms, who knows the grouping of letters and their sequence is indeed called 'one who has lived his last, a man of great wisdom, a great man'. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 23ÀÏ
¸ñÇ¥¿¡ µµ´ÞÇÏ¿© ±Ù½ÉÀÌ ¾ø°í °¥¸Áµµ ¾øÀ¸¸ç ³ÃöÇÑ »ç¶÷Àº »îÀÇ °¡½Ã¸¦ ²÷¾î¹ö·È³×.À̰ÍÀÌ (À±È¸ÀÇ °íÅëÀ» »ç´Â) ¸¶Áö¸· ¸öÀ̳×. He who has reached the goal, is fearless, is without craving, is passionless, has cut off the thorns of life. This is his final body. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 22ÀÏ
(¾ÇÇÑ)»ý°¢µéÀ» ±¼º¹½ÃŰ´Â µ¥¿¡¼ Áñ°Å¿öÇϰí (À°Ã¼ÀÇ) ' ¿ª°Ü¿ò'¿¡ ´ëÇØ ±íÀÌ »ìÆìº¸¸ç ´Ã ¸¶À½ÀÌ Ãæ¸¸ÇÑ »ç¶÷, (°¥¸ÁÀ») Á¾½Ä½Ãų ÀÌ, ¹Ù·Î ±× »ç¶÷À̳×.±×´Â ¾Ç¸¶ÀÇ ¼Ó¹ÚÀ» ²÷¾îºñ¸±Áö´Ï. He who delights in subduing (evil) thoughts, who meditates on 'the loathsomeness' (of the body), who is ever mindful, it is he who will make an end (of craving). He will sever Mara's bond. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ [ƯÁý »ý¹æ¼Û ¾È³» ] ºÒ±â 2562³â ºÎó´Ô¿À½Å³¯ ºÀÃà ¹ý¿ä½Ä 10:00 ~11:20 ±îÁö »ý¹æ¼Û µË´Ï´Ù. ¸¹Àº °ü½É ºÎʵ右´Ï´Ù.
05¿ù 21ÀÏ
(¾ÇÇÑ) »ý°¢µé·Î ºÒ¾ÈÇϰí, Áö³ªÄ¡°Ô »öÀ» ÁÁ¾ÆÇϸç Äè¶ôÀûÀÎ °Íµé¿¡ °ñ¸ôÇÏ´Â »ç¶÷µé¿¡°Ô´Â, °¥¸ÁÀÌ ´õ¿í ´õ ´Ã¾î³ª°Ô µÇ³×.±×´Â (¾Ç¸¶ÀÇ) ¼Ó¹ÚÀ» Á¡Á¡ ´õ °ÇÏ°Ô ¸¸µé°Ô Ʋ¸²¾ø³×. For the person who is perturbed by (evil) thoughts, who is exceedingly lustful, who contemplates pleasant things, craving increases more and more. Surely, he makes the bond (of Mara) stronger. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 20ÀÏ
°ú°Å, ÇöÀç ±×¸®°í ¹Ì·¡¸¦ ¶°³ª°Ô Ç϶ó.¸ðµç Á¶°ÇÁö¾îÁø °Íµé·ÎºÎÅÍ ¹þ¾î³ ¸¶À½À¸·Î Á¸ÀçÀÇ ³¡¿¡ ´Ù´Ù¸£¸é, ±×´ë ´Ù½Ã´Â »ý»ç¸¦ µÇÇ®ÀÌÇÏÁö ¾Ê°Ô µÇ¸®. Let go the past, let go the future, let go the present. Having reached the end of existences, with a mind freed from all (conditioned things). You will not again undergo birth and decay. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 19ÀÏ
ÀڱⰡ Â¥³õÀº °íÄ¡ ¼ÓÀ¸·Î ´©¿¡°¡ µé¾î°¡µí, »ö¿å¿¡ Ȧµü ºüÁø »ç¶÷µéÀº (°¥¸ÁÀÇ) ³Á¹° ¼ÓÀ¸·Î µÞ°ÉÀ½Ä¡³×.Çö¸íÇÑ ÀÌ´Â °¥¸ÁÀÇ ¼Ó¹ÚÀ» ²÷¾î¹ö¸®°í ¿Â°® °íÅëÀ» µÚ¿¡ ³²°ÜµÐ ä ¾¿¾¿ÇÏ°Ô °É¾î°¡³×. Those who are infatuated with lust fall back into the stream as (does) a spider into the web spun by itself. The wise, cutting off the bond of craving, walk on resolutely, leving all ills behind. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 18ÀÏ
''±× ¼Ó¹ÚÀº °ÇÏ´Ù'¶ó°í Çö¸íÇÑ ÀÌ´Â ¸»Çϳ×. ±×°ÍÀº ³»ÆØ°³Ä¡°í, À¯¼øÇÏ°Ô ÇØ¾ß ÇÏÁö¸¸ ´À½¼ÇÏ°Ô ÇÏ±â ¾î·Æ³×.Çö¸íÇÑ ÀÌ´Â À̰͵µ ²÷¾îºñ¸®°í °¨°¢Àû Äè¶ôÀ» Æ÷±âÇÑ Ã¤ ¾Æ¹«·± °¥¸Áµµ °®Áö ¾Ê°í ±× ¼¼»óÀ» ¶°³ª°¡³×. That bond is strong, say the wise. It hurls down, is supple, and is hard to loosen. This too the wise cut off, and leave the world, with no longing, renouncing sensual pleasures.
05¿ù 17ÀÏ
'¼è, ³ª¹«³ª ´ë¸¶·Î ¸¸µé¾îÁø ±×°ÍÀº ±×¸® °ÇÑ ¼Ó¹ÚÀÌ ¾Æ´Ï°í, º¸¼®, Àå½Ä¹°, ¾ÆÀ̵é°ú ¾Æ³»µéÀ» ±×¸®¿öÇÏ´Â °ÍÀÌ ÈξÀ Å« ÁýÂø'À̶ó°í Çö¸íÇÑ À̵éÀº ¸»Çϳ×. That which is made of iron,. Wood or hemp, is not a strong bond, say the wise; the longing for jewels, ornaments, children, and wives is a far greater attachment. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 16ÀÏ
¿å¸ÁÀÇ ½£(°¡ÀåÀ¸·Î¼ÀÇ »î)À» ¶°³ª¼ ¼öÇàÀÇ ½£(ºñ±¸·Î¼ÀÇ »î)À¸·Î µé¾î°¬Áö¸¸, Áý¾ÈÀÏ¿¡¼ ¹þ¾î³ µÚ¿¡ ´Ù½Ã ±×°÷À¸·Î ±ÞÈ÷ µ¹¾Æ°¡³×.¿Í¼ º¸¶ó! ¹þ¾î³ªÀÚ¸¶ÀÚ ¹Ù·Î ±× ¼Ó¹ÚÀ¸·Î ±ÞÈ÷ µÇµ¹¾Æ°¡´Â Àú »ç¶÷À». Having left the forest of desire (i.e. the life of a householder), he takes to the forest of the practice (i.e. the life of a bhikku); but after being freed from the household he rushes back to it. Come, look at that man who having become free rushes back into that very bondage. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù 15ÀÏ
°¥¸Á¿¡ µÑ·¯½ÎÀÎ »ç¶÷µéÀº µ£¿¡ °É¸° »êÅ䳢ó·³ °øÆ÷¿¡ »ç·ÎÀâÈ÷°Ô µÇ³×.°¨Á¤ÀÌ µ¿¿äÇÏÁö ¾Ê´Â »óŸ¦ ¹Ù¶ó´Â ºñ±¸´Â °¥¸ÁÀ» ±ÙÀýÇÏ¿©¾ß Çϸ®. People beset with craving are terrified like a hare caught in a snare. Therefore a bhikku who wishes his own passionless-ness should eradicate craving. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
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