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05¿ù  27ÀÏ
¾î¸®¼®Àº »ç¶÷Àº Àç¹°ÀÌ ÆÄ¸ê½ÃŰÁö¸¸ ÇǾÈ(¿­¹Ý)À» ã´Â »ç¶÷µéÀº ÆÄ¸ê½ÃŰÁö ¸øÇϳ×.¾î¸®¼®Àº »ç¶÷Àº, Àç¹°¿¡ ´ëÇÑ °¥¸Á ¶§¹®¿¡ ´Ù¸¥ À̵éÀ» ÇØÄ¡°í ÀÚ½ÅÀ» ÆÄ¸ê½ÃŰ³×. Riches destroys the foolish; but not those who seek the other shore (i.e. Nibbana). By his craving for riches the fool destroys himself, as he would destroy others. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  26ÀÏ
Áø¸®¸¦ ¼±¹°ÇÏ´Â °ÍÀÌ (´Ù¸¥)¸ðµç ¼±¹°ÀÇ °ø´öÀ» ¶Ù¾î³Ñ³×.Áø¸®¸¦ ¸Àº¸´Â °ÍÀÌ (´Ù¸¥) ¸ðµç ¸Àº¸´Ù ÁÁ³×.Áø¸®¿¡¼­ ã´Â Áñ°Å¿òÀÌ (´Ù¸¥) ¸ðµç Äè¶ôº¸´Ù ³´³×.°¥¸ÁÀ» ±ú¾î ºÎ¼ø »ç¶÷Àº ¿Â°® ½½ÇÄ ±Øº¹Çϳ×. The gift of Truth excels all (other) gifts. The flavour of Truth excels all (other) flavours. The pleasure oin Truth excels all (other) pleasures. He who has destroyed craving overcomes all sorrow. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  25ÀÏ
³» ÀÌÁ¦ ¸ðµç °ÍÀ» ±Øº¹ÇÏ°í ¸ðµç °ÍÀ» ¾Ë¸ç ¸ðµç °Í¿¡ ÁýÂøÇÏÁö ¾Ê°í ¸ðµç °ÍÀ» Æ÷±âÇÏ¿´³×.°¥¸ÁÀ» ±ÙÀýÇÏ°í µµ´öÀû °áÇÔ(ÆÄ°è)¿¡¼­ ÇØ¹æµÇ¾ú³×.½º½º·Î ³× °¡Áö °Å·èÇÑ Áø¸®(»ç¼ºÁ¦)¸¦ È®½ÇÈ÷ ÀÌÇØÇÏ¿´À¸´Ï ´©±¸¸¦ ³» ½º½ÂÀ̶ó ºÎ¸£¸®. I have overcome all, Iknow all, I am detached from all, I have given up all; I am liberated from moral defilements, having eradicated craving. Having comprehended the Four Noble Truths by smyself, whom shall I call my teacher? Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  24ÀÏ
°¥¸Á°ú ÁýÂø¿¡¼­ ÀÚÀ¯·Ó°í (Àλý) Á¶°ÇµéÀÇ Àǹ̸¦ Àß ¾Ë¸ç ¹®ÀÚÀÇ Á¶ÇÕ°ú ±× °á°ú¸¦ ¾Æ´Â »ç¶÷Àº ½Ã·Î '¹ÌÁö¸· »îÀ» »ê »ç¶÷, À§´ëÇÑ ÁöÇýÀÇ ¼ÒÀ¯ÀÚ, À§´ëÇÑ »ç¶÷' À̶ó°í Çϸ®. He who is free from craving and from attachment, who is skilled in the knowledge of the significance of terms, who knows the grouping of letters and their sequence is indeed called 'one who has lived his last, a man of great wisdom, a great man'. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  23ÀÏ
¸ñÇ¥¿¡ µµ´ÞÇÏ¿© ±Ù½ÉÀÌ ¾ø°í °¥¸Áµµ ¾øÀ¸¸ç ³ÃöÇÑ »ç¶÷Àº »îÀÇ °¡½Ã¸¦ ²÷¾î¹ö·È³×.À̰ÍÀÌ (À±È¸ÀÇ °íÅëÀ» »ç´Â) ¸¶Áö¸· ¸öÀ̳×. He who has reached the goal, is fearless, is without craving, is passionless, has cut off the thorns of life. This is his final body. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  22ÀÏ
(¾ÇÇÑ)»ý°¢µéÀ» ±¼º¹½ÃŰ´Â µ¥¿¡¼­ Áñ°Å¿öÇϰí (À°Ã¼ÀÇ) ' ¿ª°Ü¿ò'¿¡ ´ëÇØ ±íÀÌ »ìÆìº¸¸ç ´Ã ¸¶À½ÀÌ Ãæ¸¸ÇÑ »ç¶÷, (°¥¸ÁÀ») Á¾½Ä½Ãų ÀÌ, ¹Ù·Î ±× »ç¶÷À̳×.±×´Â ¾Ç¸¶ÀÇ ¼Ó¹ÚÀ» ²÷¾îºñ¸±Áö´Ï. He who delights in subduing (evil) thoughts, who meditates on 'the loathsomeness' (of the body), who is ever mindful, it is he who will make an end (of craving). He will sever Mara's bond. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ [ƯÁý »ý¹æ¼Û ¾È³» ] ºÒ±â 2562³â ºÎó´Ô¿À½Å³¯ ºÀÃà ¹ý¿ä½Ä 10:00 ~11:20 ±îÁö »ý¹æ¼Û µË´Ï´Ù. ¸¹Àº °ü½É ºÎʵ右´Ï´Ù.
05¿ù  21ÀÏ
(¾ÇÇÑ) »ý°¢µé·Î ºÒ¾ÈÇϰí, Áö³ªÄ¡°Ô »öÀ» ÁÁ¾ÆÇϸç Äè¶ôÀûÀÎ °Íµé¿¡ °ñ¸ôÇÏ´Â »ç¶÷µé¿¡°Ô´Â, °¥¸ÁÀÌ ´õ¿í ´õ ´Ã¾î³ª°Ô µÇ³×.±×´Â (¾Ç¸¶ÀÇ) ¼Ó¹ÚÀ» Á¡Á¡ ´õ °­ÇÏ°Ô ¸¸µé°Ô Ʋ¸²¾ø³×. For the person who is perturbed by (evil) thoughts, who is exceedingly lustful, who contemplates pleasant things, craving increases more and more. Surely, he makes the bond (of Mara) stronger. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  20ÀÏ
°ú°Å, ÇöÀç ±×¸®°í ¹Ì·¡¸¦ ¶°³ª°Ô Ç϶ó.¸ðµç Á¶°ÇÁö¾îÁø °Íµé·ÎºÎÅÍ ¹þ¾î³­ ¸¶À½À¸·Î Á¸ÀçÀÇ ³¡¿¡ ´Ù´Ù¸£¸é, ±×´ë ´Ù½Ã´Â »ý»ç¸¦ µÇÇ®ÀÌÇÏÁö ¾Ê°Ô µÇ¸®. Let go the past, let go the future, let go the present. Having reached the end of existences, with a mind freed from all (conditioned things). You will not again undergo birth and decay. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  19ÀÏ
ÀڱⰡ Â¥³õÀº °íÄ¡ ¼ÓÀ¸·Î ´©¿¡°¡ µé¾î°¡µí, »ö¿å¿¡ Ȧµü ºüÁø »ç¶÷µéÀº (°¥¸ÁÀÇ) ³Á¹° ¼ÓÀ¸·Î µÞ°ÉÀ½Ä¡³×.Çö¸íÇÑ ÀÌ´Â °¥¸ÁÀÇ ¼Ó¹ÚÀ» ²÷¾î¹ö¸®°í ¿Â°® °íÅëÀ» µÚ¿¡ ³²°ÜµÐ ä ¾¿¾¿ÇÏ°Ô °É¾î°¡³×. Those who are infatuated with lust fall back into the stream as (does) a spider into the web spun by itself. The wise, cutting off the bond of craving, walk on resolutely, leving all ills behind. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  18ÀÏ
''±× ¼Ó¹ÚÀº °­ÇÏ´Ù'¶ó°í Çö¸íÇÑ ÀÌ´Â ¸»Çϳ×. ±×°ÍÀº ³»ÆØ°³Ä¡°í, À¯¼øÇÏ°Ô ÇØ¾ß ÇÏÁö¸¸ ´À½¼ÇÏ°Ô ÇÏ±â ¾î·Æ³×.Çö¸íÇÑ ÀÌ´Â À̰͵µ ²÷¾îºñ¸®°í °¨°¢Àû Äè¶ôÀ» Æ÷±âÇÑ Ã¤ ¾Æ¹«·± °¥¸Áµµ °®Áö ¾Ê°í ±× ¼¼»óÀ» ¶°³ª°¡³×. That bond is strong, say the wise. It hurls down, is supple, and is hard to loosen. This too the wise cut off, and leave the world, with no longing, renouncing sensual pleasures.
05¿ù  17ÀÏ
'¼è, ³ª¹«³ª ´ë¸¶·Î ¸¸µé¾îÁø ±×°ÍÀº ±×¸® °­ÇÑ ¼Ó¹ÚÀÌ ¾Æ´Ï°í, º¸¼®, Àå½Ä¹°, ¾ÆÀ̵é°ú ¾Æ³»µéÀ» ±×¸®¿öÇÏ´Â °ÍÀÌ ÈξÀ Å« ÁýÂø'À̶ó°í Çö¸íÇÑ À̵éÀº ¸»Çϳ×. That which is made of iron,. Wood or hemp, is not a strong bond, say the wise; the longing for jewels, ornaments, children, and wives is a far greater attachment. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  16ÀÏ
¿å¸ÁÀÇ ½£(°¡ÀåÀ¸·Î¼­ÀÇ »î)À» ¶°³ª¼­ ¼öÇàÀÇ ½£(ºñ±¸·Î¼­ÀÇ »î)À¸·Î µé¾î°¬Áö¸¸, Áý¾ÈÀÏ¿¡¼­ ¹þ¾î³­ µÚ¿¡ ´Ù½Ã ±×°÷À¸·Î ±ÞÈ÷ µ¹¾Æ°¡³×.¿Í¼­ º¸¶ó! ¹þ¾î³ªÀÚ¸¶ÀÚ ¹Ù·Î ±× ¼Ó¹ÚÀ¸·Î ±ÞÈ÷ µÇµ¹¾Æ°¡´Â Àú »ç¶÷À». Having left the forest of desire (i.e. the life of a householder), he takes to the forest of the practice (i.e. the life of a bhikku); but after being freed from the household he rushes back to it. Come, look at that man who having become free rushes back into that very bondage. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  15ÀÏ
°¥¸Á¿¡ µÑ·¯½ÎÀÎ »ç¶÷µéÀº µ£¿¡ °É¸° »êÅ䳢ó·³ °øÆ÷¿¡ »ç·ÎÀâÈ÷°Ô µÇ³×.°¨Á¤ÀÌ µ¿¿äÇÏÁö ¾Ê´Â »óŸ¦ ¹Ù¶ó´Â ºñ±¸´Â °¥¸ÁÀ» ±ÙÀýÇÏ¿©¾ß Çϸ®. People beset with craving are terrified like a hare caught in a snare. Therefore a bhikku who wishes his own passionless-ness should eradicate craving. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  14ÀÏ
°¥¸Á¿¡ µÑ·¯½ÎÀÎ »ç¶÷µéÀº µ£¿¡ °É¸° »êÅ䳢ó·³ °øÆ÷¿¡ »ç·ÎÀâÈ÷°Ô µÇ³×.Á·¼â¿Í ²öÀ¸·Î ¹­ÀÌ¾î ¿À·§µ¿¾È °íÅë(Àç»ýÀÇ ¼øÈ¯)À» ´Ù½Ã ¶Ç ´Ù½Ã °Þ°Ô µÇ³×. People beset with craving are terrified like a hare caught in a snare; held fast by fetters and bonds they undergo dukkha (round of re-births) again and again, for a long time. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  13ÀÏ
»ç¶÷ÀÇ Áñ°Å¿òÀº ´Ã µ¡¾ø´Âµ¥µµ, »ç¶÷µéÀº ÇູÀ» ã¾Æ Äè¶ô¿¡ ÀÚ½ÅÀ» ¹ÙÄ¡´Â ±î´ß¿¡ »ý·Îº´»çÀÇ °íÅëÀ» °Þ°Ô µÇ³×. A man's joys are always transient, and since men devote themselves to pleasure, seeking after happiness, they under go birth and decay. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  12ÀÏ
(°¥¸ÁÀÇ) ³Á¹°Àº ¾îµð¿¡¼­°í È帣³×.(°¥¸ÁÀÇ) µ¢±¼ ½Ä¹°Àº (°è¼ÓÇØ) ½ÏÀ» Æ·¿ö ÀÚ¶ó³×.(°¥¸ÁÀÇ) µ¢±¼ ½Ä¹°À» º¸¾Æ ¾Ë¾Ò°Åµç ÁöÇý·Î½á ±× »Ñ¸®µéÀ» ²÷¾î¾ß Çϸ®. The streams (craving) flow everywhere. The creeper (craving) sprouts and stands. Seeing the creeper that has sprung up, with wisdom cut off the roots. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  11ÀÏ
Äè¶ô¿¡ ¸¶À½ÀÌ ²ª¿©¹ö¸° »ç¶÷Àº °¥¸ÁÀÌ ±×¸¦ ÈÛ¾µ¾î¹ö¸®°í, ¸¶Ä¡ ÆÄµµÃ³·³ ±×ÀÇ (À½ÅÁÇÑ) »ý°¢µéÀÌ ±×¸¦ °íÅ뽺·´°Ô ÇÒÁö´Ï. A man who gives way to pleasure will be swept away by craving and his thoughts will make him suffer, like waves. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  10ÀÏ
³ª¹«¸¦ º£¾î ³»µµ »Ñ¸®°¡ »óÇÏÁö ¾Ê°í ưưÇÏ°Ô ³²¾Æ ÀÖ´Ù¸é ½ÏÀÌ ´Ù½Ã µ¸¾Æ³ªµíÀÌ. °¥¸ÁÀÇ »Ñ¸®°¡ ÆÄ±«µÇÁö ¾Ê¾ÒÀ» ¶§¿¡´Â °íÅëÀÌ ´Ù½Ã ÀϾ³×. As a tree cut down sprouts forth again if its roots remain uninjured and strong. Even so when the roots of craving are not destroyed, this suffering arises again and again. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  09ÀÏ
±Øº¹Çϱ⠾î·Á¿î ÀÌ ºñÂüÇÑ °¥¸ÁÀ» ÀÌ ¼¼»ó¿¡¼­ ±Øº¹ÇÑ »ç¶÷Àº ´©±¸µçÁö ¿¬ ÀÙ¿¡¼­ ¹Ì²ô·¯Á® ³»¸®´Â ¹°¹æ¿ïó·³ ½½ÇÄÀÌ ÁÙ¾îµå³×. Whosoever in this world overcomes this wretched craving so difficult to overcome, his sorrows fall away from him like water-drops from a lotus-leaf. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  08ÀÏ
ÀÌ ¼¼»ó¿¡ »ç´Â »ç¶÷Àº ´©±¸µçÁö ºñÂüÇÏ°Ô µé·¯ºÙ´Â °¥Áõ¿¡ Á¤º¹µÇ´Ï, ±×ÀÇ ½½ÇÄÀº ºñ ¿Â µÚ¿¡ (´õ¿í ¿ì°ÅÁö´Â) ºñ¶ó³ª Ǯó·³ Àڶ󳪳×. Whoever in this world is overcome by this wretched clinging thrist, his sorrows grow like birana grass after rain. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  07ÀÏ
°æ¸Á½º·¯¿î »î¿¡ Ž´ÐÇÏ´Â »ç¶÷¿¡°Ô °¥¸ÁÀº µ¢±¼ ½Ä¹°Ã³·³ Àڶ󳪳×.½£ ¼Ó¿¡¼­ °úÀÏÀ» ã¾Æ (ÀÌ ³ª¹«¿¡¼­ Àú ³ª¹«·Î ¿Å°Ü ´Ù´Ï´Â) ¿ø¼þÀÌó·³ ÀÌ »î¿¡¼­ Àú »îÀ¸·Î ¶Ù¾î´Ù´Ï³×. The craving of the person addicted to careless living grows like a creeper. He jumps from life to life like a monkey in the forest looking for fruit. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  06ÀÏ
´ÄÀ» ¶§±îÁö ´öÀ» °®Ãß¾úÀ¸´Ï ÁÁ°í Èçµé¸®Áö ¾Ê´Â ¹ÏÀ½À» °¡Á³À¸´Ï ÁÁÀ¸¸ç, ÁöÇý¸¦ ¾ò¾úÀ¸´Ï ÁÁ°í ¾Æ¹«·± ¾Çµµ ÇàÇÏÁö ¾ÊÀ¸´Ï ÁÁ³×. It is good to have virtue till old age; it is good to have unshakeable faith; it is good to gain wisdom; it is good to do no evil. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  05ÀÏ
ÀÌ ¼¼»ó¿¡¼­ ¾î¸Ó´Ô²² ¼øÁ¾ÇÒ ¼ö ÀÖÀ¸´Ï ÁÁ°í ¾Æ¹ö´Ô²² °ø¼ÕÇÒ ¼ö ÀÖÀ½µµ ÁÁ³×.ÀÌ ¼¼»ó¿¡¼­ ¼öÇàÀÚ¸¦ µ¹º¸¾Æµå¸®´Â °Íµµ ÁÁÀ¸¸ç °Å·èÇÑ ºÐµéÀ» ¸ð½Ã´Â °Í ¶ÇÇÑ ÁÁ³×. In this world it is good to be dutiful to one's mother' also it is good to be dutiful to one's father. In this world also it is good to minister unto ascetics; also it is good to minister unto the Noble Ones. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  04ÀÏ
ÇÊ¿äÇÒ ¶§ Ä£±¸°¡ ÀÖÀ¸´Ï ÁÁ°í, °¡±îÀÌ ÀÖ´Â °Í¿¡ ¸¸Á·ÇÒ ¼ö ÀÖÀ¸´Ï ÁÁÀ¸¸ç, ¼ö¸íÀÌ ´ÙÇÏ·Á ÇÒ ¶§¿¡ °ø´öÀ» ÁöÀ¸´Ï ÁÁ°í, ¿Â°® °íÅë ´Ù ¹ö·ÈÀ¸´Ï ÁÁ³×. It is good to have friends when the need arises; it is good to be content with anything that is available; it is good to have merit when life is about to end; it is good to be rid of all dukkha. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  03ÀÏ
¿Ü·Ó°Ô »ì¾Æ°¡´Â °ÍÀÌ ´õ ³´³×.¾î¸®¼®Àº »ç¶÷°ú´Â ¿ìÁ¤µµ ¾ø³×.ÄÚ³¢¸® ½£¿¡¼­ (Ȧ·Î »ì¾Æ°¡´Â) ÄÚ³¢¸®Ã³·³ ¾Æ¹«·± ¾ÇÇ൵ ÀúÁö¸£Áö ¾Ê°í ±Ù½É °ÆÁ¤ ¾øÀÌ È¦·Î »ì¾Æ°¥Áö´Ï. Better it is to live alone. There is no fellowship with the ignorant. Let one live along doing no evil, care-free, like an elephant in the elephant forest. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  02ÀÏ
¹Ù¸£°Ô ÇൿÇϰí Çö¸íÇÏ¿© ±×´ë¿Í ÇÔ²² »ì¾Æ°¡±â¿¡ (µü ¸Â´Â) »ç·Á ±íÀº Ä£±¸¸¦ °®Áö ¸øÇÑ´Ù¸é, ±×¶§¿¡´Â ÀڱⰡ Á¤º¹ÇÑ ¿Õ±¹À» ¶°³ª°¡´Â ¿Õó·³ ÄÚ³¢¸®°¡ ±×µéÀÌ ½£¿¡¼­ ÇϵíÀÌ È¦·Î »ì¾Æ°¡¾ß ÇÒÁö´Ï. If you don't get a prudent companion who (is fit) to live with you, who behaves well and is wise, then like a king who leaves a conquered kingdom, you should live alone as an elephant does in the elephant forest. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
05¿ù  01ÀÏ
¹Ù¸£°Ô ÇൿÇϰí Çö¸íÇÏ¿© ±×´ë¿Í ÇÔ²² »ì¾Æ°¡±â¿¡ (µü ¸Â´Â) »ç·Á ±íÀº Ä£±¸¸¦ °¡Áø´Ù¸é, ±×´ë´Â ¿Â°® À§ÇèÀ» ±Øº¹ÇÏ°í ±× Ä£±¸¿Í ÇÔ²² Áñ°Ì°í ¸¶À½ Ǫ±ÙÇÏ°Ô »ì¾Æ°¡¾ß µÇ¸®¶ó. If you get a prudent companion (who is fit) to live with you, who behaves well and is wise, you should live with him joyfully and mindfully, overcoming all dangers. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
04¿ù  30ÀÏ
¸¶À½À» °¡µæ ä¿ì´Â ÀÏ¿¡¼­ Áñ°Å¿òÀ» °®°í ±×´ë ¸¶À½À» Àß ÁöÄѶó.ÁøÈë ¼Ó¿¡¼­ ºüÁ®³ª¿ÀÁö ¸øÇÏ´ø ÄÚ³¢¸®°¡ Á¦ ¸öÀ» ²¨³»µí ÁøÈëÅÁ °°Àº µµ´öÀû °áÇԵ鿡¼­ ±×´ë ÀÚ½ÅÀ» »Ì¾Æ³»¶ó. Take delight in mindfulness, guard your mind well. As an elephant stuck in mud pulls itself out, so also, pull yourself out of the mud of moral defilements. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
04¿ù  29ÀÏ
¸ÅÀÏ ¸ÅÀÏ, ±ú¾î³¯ ¶§ »ý°¢Ç϶ó, ¿À´ÃÀº ³»°¡ »ì¾Æ À־ Çà¿îÀ̰í, ³ª´Â ¼ÒÁßÇÑ ÀλýÀ» °¡Áö°í ÀÖ°í, ³ª´Â ±× ¼ÒÁßÇÑ ÀλýÀ» ³¶ºñÇÏÁö ¾Ê°Ú³ë¶ó°í. Every day, think as you wake up, today I am fortunate to be alive, I have a precious human life, I am not going to waste it. To. ´Þ¶óÀÌ¶ó¸¶ ¸í¾ðÁß
04¿ù  27ÀÏ
°ú°Å¿¡´Â ÀÌ ¸¶À½Àº ¸¶À½´ë·Î À̸®Àú¸® Äè¶ôÀ» ÂѾƴٳæÁö¸¸, ÀÌÁ¦´Â ³» ¸¶À½À» Çö¸íÇÏ°Ô Á¦¾îÇÒ ¼ö ÀÖ³×.¸¶Ä¡ ÄÚ³¢¸® ºÎ¸®´Â »ç¶÷ÀÌ ¹ßÁ¤ÇÑ ÄÚ³¢¸®¸¦ °¥°í¸®·Î Àâ¾Æ µÎµíÀÌ. ±×´ëÀÇ »ý°¢À» Á¦¾îÇ϶ó. In the past, this mind has wandered as it liked, wherever it likes, at its own pleasure. Now I will control my mind wisely, as a mahout (holds in check) an elephant in rut. Ãâó : ¿µ¾î·Î Àд ¹ý±¸°æ
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